God is Light from Creation to the End

God is Light
The light of God is mentioned in many places throughout the Bible. “God is light; in him there is no darkness at all” (1 John 1:5 NIV). The following text examines a handful of the many occurrences of God’s light within scripture.

On day one of creation, God said, “‘Let there be light,’ and there was light” (Genesis 1:3 NIV). Certainly we know that this is a literal light as it also says that, “God called the light day, and the darkness he called night” (Genesis 1:5 NIV). However, God did not create the sun, the moon or the stars until the fourth day. So where did the light come from? This seems simple to some, but is not easy for all to grasp.

“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. ”
(John 1:1-5 NIV)

This passage from John is talking about Jesus Christ. All things were made through Christ. He, exclusively, was the light that shined for the first three days of earth’s existence. Not only that! His light is also the light of men, which is life. The first verses of the Bible tell us that life is through Christ. It was this way for Adam and Eve, and for the Israelites and for mankind today. If we want life, we obtain that one way and that is through Jesus Christ.

Genesis 1:4 says that, “God saw that the light was good, and He separated the light from the darkness” (NIV). Remember that the light is Jesus and it is good according to God the father. In contrast the darkness is everything else, everything which is not good. God made a specific point to separate the light from the darkness, the good from the evil. It was on this first day of creation that it was established that Christ was good and everything which is not of Christ is sin.

Now it’s time to apply this.

…if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. If we claim to be without sin, we deceive ourselves and the truth is not in us.”
(1 John 7, 8 NIV)

We are called to walk in the light, which is Jesus, according to creation. Isaiah said, “let us walk in the light of the LORD” (Isaiah 2:5). To walk is to live your life according to something. If we claim to be without sin, then we are living a lie and we walk in darkness; Christ is not in us. Hold to the teachings of Christ and you walk in the light. This is the path to life.

On a side note, does this mean that if we sin, we do not walk in the light? Certainly not. We are affected by the darkness even from the perspective of light. That is why we receive purification from the blood sacrifice of Jesus. Walking in darkness requires a deliberate act of defiance against the nature of Christ or the nature of God according for those who have experienced Christ only through general revelation.

“Many are asking, ‘Who can show us any good?’ Let the light of your face shine upon us, O LORD” (Psalms 4:6 NIV). In this Psalm David pleas with God to shine his light, or his goodness down on the Israelites. This is the same light that comes from Christ. In context, he is asking for virtue to be cast onto them so that they will remember God and come to repentance of their sins.

“He reveals deep and hidden things; he knows what lies in darkness, and light dwells with him.”
(Daniel 2:22 NIV)

This is another reminder from Daniel. Do not claim to be holy. There is corruption in all of man. The man who claims to be humble is the least humble. God will judge the heart and reveal the darkness within. True light comes from heartfelt commitment to Jesus Christ and none other. The light must dwell in you. If it does not, then darkness does.

What to do with the light?

“You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.”
(Matthew 5:14-16 NIV)

If we have the light within us, then all are to see it. Christ is saying, “Hey, if you have my light in you, then go shine my goodness out on others.” The goodness of Christ should pour from us like the beacon in the lighthouse so that others can see Christ in us. This is not merely evangelism, although it is that too. This is treating others as Christ would and as he has treated you, with grace, compassion and mercy. Why? So that they will praise God and so they will know Christ because of your demonstration of Christ in you.

“There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light.”
(Revelation 22:5 NIV)

In the end, when we go to be in heaven with the Father, there will be no need for the sun and the stars. We will live eternally, our lives lit by the glory of the Lord. Remember though that the light was separated from the darkness. Those who did not accept Christ will live eternally in darkness and eternal torment. They will be thrown “into the fiery furnace, where there will be weeping and gnashing of teeth” (Matthew 13:50 NIV).

“No one lights a lamp and hides it in a jar or puts it under a bed. Instead, he puts it on a stand, so that those who come in can see the light. ”
(Luke 8:16 NIV)

The Challenge.
If you have the light in you, do not hold it in. Be a beacon of Christ’s light to the world so that they can experience the same eternity as you.

Clear the Threshing Floor | Winnowing

The act of winnowing is used several times in the Bible. Usually, the word is used figuratively to describe a sort of judgement. (Except in Ruth 3:2, where the literal act is referred to). Acccording to The New Manners and Customs of the Bible, winnowing is the process by which grain is seperated from the inedible parts. “The stalks are thrown into the air with a wooden shovel or a wooden fork having two or three prongs and a handle three or four feet long (also called a “fan”). The wind blows away the chaff and the straw, letting the heavier pure grain fall back to the ground. As a rule this was done in the evening or during the night, when the west wind from the sea was blowing, which was a moderate breeze and fittend for the purpose” (404).

American Heritage Dictionary
winnow

1. To separate the chaff from (grain) by means of a current of air.
2. To rid of undesirable parts.
3. To separate or get rid of (an undesirable part); eliminate: winnowing out the errors in logic.
4. To sort or select (a desirable part); extract.

Other verses where “winnow” is used figuratively:
Prov. 20:8
Prov. 20:26
Isa. 41:16
Jer. 4:11
Jer. 15:7
Jer. 51:2

Probably the most recognized verse is in Matthew (Also in Luke 3:17) where John the Baptist is addressing the Pharisees. “But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire. His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire” (Matt. 3:11-12). He describes Christ as a farmer who will come and harvest the grain, seperating the wheat from the chaff. It is clear that John is describing how Christ will gather some men unto himself (wheat) and seperate them from the wicked men (chaff), who will be consumed with unquenchable fire. John is speaking of the judgement of Christ.

Celebrate the Unleavened Bread

“Celebrate the Feast of Unleavened Bread” (Exodus 12:17 NIV). Leavening is the process of aerating bread dough. Typically the leavening agent is yeast, a microorganism from the fungi kingdom which is used to turn starches and sugars into carbon dioxide. Most strains of yeast reproduce exponentially when introduced to the right environment, such as flour and water. Leavening is mentioned in many places in the Bible. It is used in the Old Testament as a commandment as well as an illustration tool in the New Testament. Close examination will show that it has the same figurative meaning in both scenarios.

The Israelites were to consecrate their homes by removing any leavening in preparation for the Passover. This meant that they would have to eat unleavened bread which is dense due to its lack of aeration. The Passover is one of many instances of foreshadowing the sacrifice that would be made by Christ in order to cover over man’s sins. “…Christ, our Passover lamb, has been sacrificed” (1 Corinthians 5:7 NIV). Removing the yeast from their homes was a demonstration of submission to God. Not only that, but it was a way of rooting out evil from their midst. “…whoever eats anything with yeast in it must be cut off from the community of Israel, whether he is an alien or native-born” (Exodus 12:19 NIV). If they were not willing to submit in this small way, then how could they possibly devote themselves to God?

Today, we are still to celebrate the Feast of Unleavened Bread. “…let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth” (1 Corinthians 5:8 NIV). The old yeast is the ways of the Pharisees, which is evil. Paul recognized that the unleavened bread of this Feast is symbolic of sincerity and truth, which should be hallmarks of the life of every Christian (Vince Szymkowiak). We are not bound by the law to celebrate this in the manor that the Israelites did; however, Paul meant that our lives should demonstrate our celebration of the feast, of the sacrifice which Christ made on the cross.

Christ says that the teaching of the Pharisees is leavening and that a little bit of that leavening will work through the whole dough. “…be on your guard against the yeast of the Pharisees and Sadducees” (Matthew 16:11 NIV). The yeast of the Pharisees is malice and wickedness. We should not entertain thoughts other than what God commanded of us. Like the dough, evil ways will penetrate all aspects of our lives if we accept just a little. Christ came to call sinners to repentance. Trying to live mostly right is not what is desired by God. We are to repent of sin in all areas of our lives in order to fulfill the purpose for which we were called, to glorify God. If we can demonstrate repentance in all aspects of our lives, only then can we fulfill what God chose us to do, “to be holy and blameless in his sight” (Ephesians 1:4).

Remember that “a little yeast works through the whole batch of dough” (Galatians 5:9 NIV). Just as the Israelites consecrated their lives before they celebrated the Passover, we too must consecrate our lives in order to give God the glory which he is due.

Understanding of Salvation


Understanding of Salvation
(Word by word study of John 3:16.)

For
It is critical to understand the word ‘for’. It means ‘because of this’. So you have to understand the context. Christ is talking with Nicodemus, a Pharisee, about salvation. Christ says, “everyone who believes in him [Christ, the Son of Man (John 3:14, NIV)] may have eternal life” (John 3:15, NIV).

For God so loved the world that He gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

(John 3:16, NIV)

Because everyone who believes in Christ, will live for all eternity,…

God so loved
In the beginning was the Word, and the Word was with God, and the Word was God (John 1:1). God, who existed before all things and who’s word existed before all things loved. How big is God’s love? But I am like an olive tree flourishing in the house of God; I trust in God’s unfailing love forever and ever (Psalm 52:8, NIV). Unfailing: Always able to supply more; inexhaustible (The American Heritage Dictionary of the English Language, Fourth Edition). His love is unfailing, unable to be exhausted for those who flourish in his house. Make note that loved is past tense, for further use.

…the creator of all things, who existed before all things, inexhaustibly loved…

the world
The world is the world. It is everyone, everyone who walks on the face of this earth, everyone who has walked on the face of this earth and everyone who will walk on the face of this earth. His love is so great that he can love all with an unfailing love if they choose to be a part of his house.

…all mankind whom are His creation and children…

that He gave
He, God, gave to the world. Whatever the gift it is important that He gave. What would you give to the world? The better question is “What would you give to your children?” We are all truly children of God. Like we give all we can for our children’s lifelong provision, God gave all He could for his children’s lifelong provision.

…that He provided the means for their eternal security,…

His one and only Son,
Jesus Christ is God’s only son, who is 100% man and 100% God and therefore free from sin. He was given on the cross to provide the perfect blood sacrifice which is required by God for atonement, or acceptable payment, of sin.

…the only acceptable payment to atone for sin through the blood of Jesus,…

that whoever believes in him
Whoever means anyone in the world. Anyone who has lived, is living or will live. If any of these people believe in Jesus Christ, then they will receive the gift. The word believe is important. Believe (in context): to think to be true, to be persuaded of, to credit, place confidence in, of the thing believed, to credit, have confidence. So you not only have to think it is true that Christ died, but you also have to have confidence in him. It’s like the verb for faith which does not exist in the English language.

…so that if anyone who has ever lived or will live believes in Jesus Christ and places their confidence in him…

shall not perish
To perish is to suffer eternal separation from the love of God. It is eternal torment. All mankind has an understanding of God either through direct contact with the gospel or through general revelation. If they did not pursue this calling to submit to Christ, then they go to hell “where there will be weeping and gnashing of teeth” (Matthew 8:12, NIV).

…will not suffer eternal torment due to separation from God’s love…

but have eternal life.
Eternal life is “the prize for which God has called me [us] heavenward in Christ Jesus” (Philippians 3:14). “Neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:39). The gift is eternal, forever, timeless.

…but will instead spend eternity enjoying His love.

Because everyone who believes in Christ, will live for all eternity, the creator of all things, who existed before all things, inexhaustibly loved all mankind whom are His creation and children that He provided the means for their eternal security, the only acceptable payment to atone for sin through the blood of Jesus, so that if anyone who has ever lived or will live believes in Jesus Christ and places their confidence in him will not suffer eternal torment due to separation from God’s love but will instead spend eternity enjoying His love.

Parable of the Sower

In analyzing the “Parable of the Sower”, there are a couple ground rules to set down. First, the seed is the word of God. Specifically, it is the Gospel, the message of salvation. Christ says in the parable that those who are the path “may not believe and be saved.” The second thing to understand is that ALL people are represented in this parable. This will be proven through the analysis of each type of ground, which are the different types of people. So, this parable should not only provide practical application for those people represented by each type of soil, but should also provide insight into the bigger picture which is the plan for salvation.

Then he told them many things in parables, saying: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. He who has ears, let him hear.” (Matt 13:3-9, NIV)

“Listen then to what the parable of the sower means: When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy. But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away. The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful. But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown.” (Matt 13:18-23, NIV)

Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. He taught them many things by parables, and in his teaching said: “Listen! A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. Still other seed fell on good soil. It came up, grew and produced a crop, multiplying thirty, sixty, or even a hundred times.” Then Jesus said, “He who has ears to hear, let him hear.” (Mark 4:1-9)

Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? The farmer sows the word. Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. Others, like seed sown on rocky places, hear the word and at once receive it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. Still others, like seed sown among thorns, hear the word; but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. Others, like seed sown on good soil, hear the word, accept it, and produce a crop—thirty, sixty or even a hundred times what was sown.” (Mark 4:13-20, NIV)

While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds of the air ate it up. Some fell on rock, and when it came up, the plants withered because they had no moisture. Other seed fell among thorns, which grew up with it and choked the plants. Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.” When he said this, he called out, “He who has ears to hear, let him hear.” (Luke 8:4-8)

“This is the meaning of the parable: The seed is the word of God. Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. Those on the rock are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.(Luke 8:11-15, NIV)

The path is the majority of mankind. It is those who will hear the salvation message, but not be saved. The important thing to understand is that all men will have some understanding of Christ’s message of salvation. For those who have not been ‘told’ about Christ: “(Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law, since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them.) This will take place on the day when God will judge men’s secrets through Jesus Christ, as my gospel declares” (Romans 2:14-16, NIV). This is talking about a general sense of morality also called general revelation. Those that were not given the law, those who have not been told about Christ, demonstrate the law because it is written onto their hearts. Their consciences bear witness to God’s law so much that their thoughts will be used on the Day of Judgment to determine their conscience decision to follow the law even though they had never been told about Christ. All mankind will know of the law in their hearts, but Satan will snatch it away from those who remain on the path.

The rocky soil is those who are quick to accept the gift of salvation when they hear the message, however fall away because they did not root their faith in deep soil. They understand and accept the message,;however, they have little understanding of the plan and do not know how to apply the message. Because they do not have the ability to apply the word of God in their lives, they cannot survive when they are tested. There is hope for these; however, it is the churches responsibility to train these, to disciple them so as to move them to the good soil. “It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age, if they fall away, to be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace” (Hebrews 6:4-6). This is the fate for those who are not properly trained in righteousness. If they fall away they cannot return. There is hope for their eternity because Christ said that “no one can snatch them out of my Father’s hand” (John 10:29). Still, they will be useless for their time on earth and will not produce fruit for God, a worldly fate much more painful than physical death.

The thorny ground is similar to the rocky ground in that the fruitfulness is short lived. The worries of the world, the peer pressure, the temptation of sin, our sinful nature, hold us back so we do not (not cannot) wholly give ourselves over to God. All mankind struggles with being thorny ground, but there is hope in the word of God, or there would never be fruit in the kingdom. “No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it” (1 Corinthians 10:13). Anything, any sin you struggle with is common to man. There are others who have the same struggle, probably many. God is faithful to his promises to you. When you are tempted, you can escape it through the power of God which you have authority to use. All sin is a choice so it can be averted. All aversion to sin is a step towards righteousness, the good soil.

If you are of noble character and strive to produce fruit in your life, you are in the good soil. “‘When you enter the land and plant any kind of fruit tree, regard its fruit as forbidden. For three years you are to consider it forbidden ; it must not be eaten. In the fourth year all its fruit will be holy, an offering of praise to the LORD. But in the fifth year you may eat its fruit. In this way your harvest will be increased. I am the LORD your God” (Leviticus 19:23-25). This is an Old Testament reference to the fruit which is provided through obedience to God. Plant fruit in your life, accept Christ and be diligent to study and understand his teachings and the word of God. Be obedient to God’s calling: anything else is forbidden. If you are persistent to do what is right, in God’s time, you will produce fruit, a hundred, sixty or thirty times your efforts.

If you are the path, you need Christ. The choice is yours. Do not let Satan take you away. Become good soil.

If you are the rocky soil, seek out understanding. Pursue a solid understanding of your faith so that you will not fall away. Become good soil.

If you are the thorny soil, repent of your sin. There is power in the word of God to pull you through. Remember all that your struggle with is common to man and none of it is stronger than God. Become good soil.

If you are the good soil, love and encourage the thorny soil, lest they succumb to the troubles of the world. Disciple the rocky soil lest they wither and become bitterness against God. Proclaim Christ to the path, lest they die without and live eternally separated from the love of God. Make disciples and make good soil.

The Parable of the Landowner

The Parable of the Landowner is a teaching of Christ from the book of Matthew which addresses a very common problem among Christians today. In this parable, we learn to submit fully to Christ and to obey his word as it is written.

Listen to another parable. There was a landowner who planted a vineyard and put a wall around it and dug a wine press in it, and built a tower, and rented it out to vine-growers and went on a journey. When the harvest time approached, he sent his slaves to the vine-growers to receive his produce. The vine-growers took his slaves and beat one, and killed another, and stoned a third. Again he sent another group of slaves larger than the first; and they did the same thing to them. But afterward he sent his son to them, saying, ‘They will respect my son.’ But when the vine-growers saw the son, they said among themselves, ‘This is the heir; come, let us kill him and seize his inheritance.’ They took him, and threw him out of the vineyard and killed him. Therefore when the owner of the vineyard comes, what will he do to those vine-growers?”
They said to Him, “He will bring those wretches to a wretched end, and will rent out the vineyard to other vine-growers who will pay him the proceeds at the proper seasons.” Jesus said to them, “Did you never read in the Scriptures,

’THE STONE WHICH THE BUILDERS REJECTED,
THIS BECAME THE CHIEF CORNER STONE;
THIS CAME ABOUT FROM THE LORD,
AND IT IS MARVELOUS IN OUR EYES?’

“Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it. And he who falls on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.”
(Matthew 21:33-46)

In direct context, Jesus is talking about the Pharisees, however it is applicable to all people. First consider the landowner. He is God. He created the world with everything necessary to produce good works for Himself. The landowner entrusted this to men of a sinful nature.

The Pharisees are these men who were trusted to produce fruit with God’s vineyards for God. Instead, they used it to produce for themselves and reject those who are sent by God. The Israelites repeatedly rejected and persecuted the prophets who were sent by God to bring them to repentance.

Christ is a direct parallel to the landowner’s son. He was sent to retrieve the produce, but he was killed and thrown out of the garden. The Pharisees did the same thing with Jesus. The rejected him because they wanted to continue with their ways and the teaching of Christ did not accommodate their lifestyle. So often, we do the same thing. We withhold Christ from acting in certain parts of our lives because we know that it means major change and we just are not willing to submit to his authority. For the Pharisees, the rejection of Christ meant that salvation would be given freely to the gentiles since they so openly rejected the gift for so long. In the end, those who have thrown Christ out of their vineyard, out of their hearts and did not submit fully to him will not receive the gift which he offers, forgiveness and eternity with him. The gift of salvation is only for those who will use it to produce fruit for the Father.

An additional application can be made for the church. The church which is set up in God’s vineyard must adhere to the laws of God, the landowner. It’s so easy to change the text to accommodate social expectations of religion however that is not how God designed it. The church must be true to the Word which is God and was with God before the creation of the world or it will bring destruction upon itself and its people.

How to Lead Someone to Christ

One of the greatest tools to lead someone to the Lord is the Roman Road. These are verses that appear throughout the book of Romans that outline the primary principles of salvation. Explain to the person that the Bible is the inspired Word of God and begin to walk through the following steps.
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Eternal Life and Death

Some people question the concept of eternity especially when it comes to the existence of Hell or an eternal existence of Hell. If it is not enough to say that conservative biblical scholars agree that it is, take a look yourself. Here are a few verses to wrap your mind around.

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Multiple Denomination Relationships

I came across the following post and thought it would be beneficial to share. This man has some relationship questions which I have heard many times so I have posted his situation as well as practical biblical advice which is applicable to his situation.

“I’m twenty two, never been in a relationship; never even kissed a girl! I always waited for that one girl. So, I met that girl about two and a half years ago. The first moment we met she took my breath away, but I waited to make sure that I liked her for her and not because of first impressions. I waited two years. During those two years she made some mistakes and I thought that we will never happen after that and tried to get her off my mind. But every time she is around it’s like the first time all over and I become speechless! So I finally told her that I have liked her for two years, and well I guess she has had a thing for me for a few months too. I’m not the type of person who starts a relationship or even kiss a girl if I was not sure that it will be long term (leading to marriage) so we have been discussing things before we get too attached. The major thing standing in the way especially with her parents is me being Catholic and they are Protestants! Anyone been in a similar situation? Any couples with different denominations?”

This man is in a good place to be. He has kept himself holy as he has been commanded. The first advice is to forgive the girl for anything she has done. “But if you do not forgive men their sins, your Father will not forgive your sins” (Matt 6:15). It’s not a sin directly against him, but it can become so, if they become wed, if the actions taken were in any way adulterous. Adultery is defined as any provision reserved for marriage which is performed outside the bonds of marriage, so even if actions were taken when no commitment had been made to another, it is no less adultery. The second piece of advice is to not become involved in adultery. “You shall not commit adultery” (Exodus 20:14). Refrain from actions which have been reserved for marriage until you are married.

It is good to know where one stands in a relationship on the level of commitment. The fear is to scare the other off by suggesting marriage, but the intention for the relationship must be shared by both parties or the relationship will likely fail. The reality is that for either a Catholic or Protestant, the only intent in a relationship should be marriage otherwise there is some other purpose which is being sought out, likely a sinful, selfish desire.

Certainly denomination can be a stumbling block in a relationship. If the parents have a denominational issue, that is common. The truth is that there is only one denomination which is the gospel of Jesus Christ. Anything else is tradition. Christ said, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). Anything but Christ which is observed as part of faith is tradition. Observe Christ and his teachings and you are on the right track. If there is tradition, as long as it is not sin, it is acceptable. See Romans 14 and 1 Corinthians 3, 4 and 8 for more understanding on the matters of tradition.